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Controversy Over Restaurant Naming Continues

By: Rex Feng, May 09, 2008
Tags: National |

Is a restaurant by any other name still just a restaurant? Perhaps not for Chink’s Steaks, a cheese-steak eatery in northeast Philadelphia that is fairly well-known among the area’s Asian American community for its controversial, if not outright offensive, namesake. Having already drawn ire for refusing to change the restaurant’s name in 2004, owner Joseph Groh is ruffling feathers again with his recent bid to open another restaurant under the “Chink” brand name.

“OCA and the Asian Pacific American community object to the name because the term ‘Chink’ has a long history as a derogatory term,” said Michael Lin, executive director of the Organization of Chinese Americans in Washington, D.C.

Groh doesn’t think so, and some Philadelphians seem to agree with him. Neighborhood residents supported his right to keep the restaurant’s name in 2004.

The question has become one of whether the word “chink” really is a loaded term in the American consciousness. To help settle the issue, Grace Meng, president of the national volunteer group FOCUS, has launched a survey to determine whether “chink” is perceived as offensive.

“It is unacceptable that the owner wants to open another restaurant under this name,” Meng said. “Regardless of his intent years ago, due to the efforts of multiple groups, he now clearly knows that the word ‘chink’ is an ethnic slur. As an American-born and raised Chinese, I have personally been called ‘chink’ in a very offensive and hurtful way.”

Meng targeted two primary groups for her ongoing survey — first-generation Asian immigrants aged 45 to 60, and younger Asian Americans aged 18 to 35 — and received some surprising feedback: Most of her subjects were not offended by Groh’s use of the word. The older group felt the owner had used the name for so long without protest, and the younger group believed Groh did not intend for it to be offensive.

“I was personally surprised that not everyone was offended,” Meng said. “Even if someone uses the word without intention to offend, it is our responsibility as Asian Americans to at least speak up. If we don’t speak up, it is as if we we’re condoning the use of the word.”

Part of the lack of outrage may be due to the perception that the term is not as offensive as other racial slurs, said George C. Wu, assistant director of the Organization of Chinese Americans. “But its impact on the Chinese American and Asian Pacific American community is the same,” Wu said. “I doubt that the owners of the restaurant would have used a term that was equally offensive to another minority community.”

Groh’s defense, as before, is to point out that the restaurant is named after the original owner, Samuel “Chink” Sherman, who apparently got the nickname as a child. But, according to the The Washington Post, when a young Korean American woman called the restaurant in 2004 to enquire about the name, she was told “because the owner had slanty eyes.”

Helen Gym, a board member of the Philadelphia group Asian Americans United, said the word was unquestionably offensive regardless of its provenance. “The owners have steadfastly refused to acknowledge any problems with their name — and that’s their legal right for now,” Gym said. “But the name and the campaign around it have highlighted the ugliness and lingering prejudice against Asian Americans that we still have to fight.”

A History of the Word “Chink”
The origin of the word “chink” as an inflammatory term for Chinese Americans is not widely understood. Although often theorized to be a caricature of the common Chinese phoneme “ching,” the word actually can be traced back to early twentieth-century Alaska, during the era of the Chinese Exclusion Act. The Act, passed in 1882 and lasting for more than sixty years, barred the immigration of Chinese nationals into the United States. Unfortunately, the Chinese population had already become tightly engrained in the working class of the West Coast, and the Act created a labor shortage for several industries in the area, including the Alaskan fishing industry.

In response, a manufacturing company began marketing in 1902 an automatic fish-gutting and cleaning machine, the “Iron Chink,” as a mechanical replacement for Chinese fish market workers. In addition to putting remaining Chinese laborers out of work, the overt reference in the naming of the machine characterized the intense anti-Chinese sentiment of the era.

The use of the word “chink” as a derogatory term for Chinese Americans would continue far after the Exclusion Act expired. As immigrants from other Asian countries arrived in the United States, “chink” became a common insult levied against Asian-Americans, regardless of national origin. A racial slur was born.

Comments

  1. That’s downright callous to name a restaurant that way. God sees all, and Groh will not go through life unscathed. A former teacher once told me that there’s a Buddhist saying that goes something like, “To live is to suffer.” It’s not the exact phrase, but something close. I too have been called “chink” in school and other places.

    One day on vacation, I was sitting down in public and resting with my aunt, who was asleep in a chair nearby. I heard a Caucasian man walk by and say “Look at the dead chink,” referring to my aunt. That happened over ten years ago, but I’ll remember it to this day because words do scar people. Every time I witnessed anti-Chinese slander, it cut in to my soul and I bled sorrow, anger, and shame. Prejudice only causes anger, which leads to violence.

    I’m an Asian female about 4′10″ and I spoke up to 2 guys a few months ago, total strangers. One Hispanic man made a racial remark about a presumably homeless Asian man playing a recorder across the street; his uniformed co-worker was presumably Filipino. I shook my head and said, “That’s a racist remark. Your friend is Asian.” The beefy Hispanic guy said, “What are you gonna do, call the police?”

    I usually don’t speak up, so I was nervous and shaking, waiting for the light to change so I could cross the street. Then he started swearing at me, something like, “I’ll beat your Chinese ass. I’ll fucking kick your Asian ass.” I didn’t say anymore because I didn’t want him hurting my little body. I wouldn’t have imagined that my comment made such an impact into his life. Or perhaps he was enraged not by me, but by the world and his own experiences and was just projecting his anger onto me. I was praying that since it was daylight, and there were a few witnesses, that he wouldn’t hurt me. I turned around and my mom was gone on the other side of a different street. She thought I was crossing the street behind her and not confronting the ignoramus. I felt abandoned when I didn’t see her. She eventually came back. The incidence ruined my day.

    However, I had a voice and I used it. It wasn’t the wisest time, since he was a hefty beast using profane language to instigate a fight with me.

    But I spoke up. I didn’t know how to as a child with my aunt. As an adult, I can. Why couldn’t we all have been born to speak the same language and look the same? Imagine a world without any prejudice.

    –Grace Tzeng on May 09, 2008

  2. Dear Grace Tzeng:
    Your account of your encounter with two unmanly bigots is more than worthy of your 4′10″ frame, and ALL self-respecting and decent human beings should applaud you for your courage.
    However, as with the “polls” of your compadres, the central issue of a “slur” and an epithet is only that and nothing more.
    It IS what each individual makes of it.
    The “power” to hurt and intimidate behind such terms lie in the hate and vitriol that has blinded and poisoned the speaker. The same kind of hate that when put into physical practice becomes beatings and lynchings and, worst of all, institutionalized “war.”
    But, so long as you can understand and stand your ground, you would do best by IGNORING the idiots and inadequates and impotents who are the usual perps here.
    That would be the best response, to let them know they do NOT matter so long as they are constrained to name-calling. Worse come to worst, CALL the cops.
    Mr. Groh would appear to be insensitive, at best, and exploitive, at worst. Best response to him would be to ignore him as well. His premises could be peacefully? picketed too. But that would only give him MORE free publicity and attract more idiot racists.
    Now, of course, if the place were called “Kikes Cheesesteaks” or “Niggers Beefeaters” or “Nazis Sauerbraten,” there might be more excitement.
    Also, how does “Peckerwoods Pancakes” or “Rednecks Roundups” resound? Probably sell a lot off the top.
    So, dear Grace Tzeng, don’t sweat the lot of them, and God knows there’s “lots” of them, but, at heart, THEY are the ones who are “afraid,” as much of themselves as of their betters.
    Frank Eng
    P.S.: My little mother was exactly your height, and, likely your “weight,” tops?, 85 pounds. And pound for pound, she could likely wipe the floor with any ot the bigot bullies.

    –Frank Eng on May 09, 2008

  3. The naming of his shop was based on the founder’s nickname.

    He can and should be allowed to open as many shops as he wants. Your feelings don’t trump his right to free speech and enterprise.

    –Anh Tran on May 13, 2008

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